It's surely not that we can't spot some
reason
for a thing: most casts of mind exist to
find
a rationale for their proclivities:
enough at least
to scratch provisionally some small itch
of worrying about why one has done whatever
one has done: but with infinity inhabiting eternity,
all bets are off: the lie is put to causes and
effects,
and one suspects one's energy is better angled
toward the votive than to sussing out a motive:
to laud, exalt, exult in the impossibility of
being
clear on being here. And yet proscriptions
make
me petulant: I sigh.
I still intend to find out why.
.
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